| T O P I C R E V I E W |
| RevokeTheTrust |
Posted - 01 Feb 2006 : 17:04:45
Greetings and blessings!
I spoke recently with a friend in such a dire circumstance, and with all the sadistic news telebroadcasted and broadblasted into various sensory organs it is usual to reach a race condition in ones heart to feel a dead cry and soreness; one too often I feel also. Considering the vast nest of lies and sinful aliens in this world, and making use of one's own sinful nature, I find it good to look upon the flesh as a measurement of pain in its subconcious sensory awareness: what with the most subliminal and repetitious inuendo sliced unto our free personalities and ensared upon the host and interested holder of those persons, it is good to grow one's precision to bind down the various coversational and carnal blessings of the "humans" or humen contemplating the dismissal of one's bestowed sufficiency with implied contracts and modern-slang determinations, as where God the Father made man and the remedy for any falling-away of man to a complete and correct diction found in the most complacent and pandimensional of formulas concealed even behind the cloak of the world. Whether saling on the High Seas or splintering the Club from the Navy Seal bobbing its head above the Bar, Jesus the Christ has shown a good standard to uphold the commandments to an approaching criminal nature. Where a good way to pleasure about uncommon people looking for unequal submittance of a man's authority to their services; having to find words to put on paper contrary to their fassion is often an unpredictable experience with liberating results: such are to forgive a tresspass, and restore one's character and opinion to that in good faith to repair or correct a malfeasance uttered or motioned onto another, even when in heat to cause harm to another. Looking upon a theatre without a script, it is vannity even the liking to criminals, for a theatre to exist without a script; so here is the world, and the cup of a man's hand to poor good seed into the world to subdue it of its void. How long has it been since anyone has approached a "Police Officer", or a similar corporation employee "COP" or "U.S. Marshall" or "Security Guard" and say "for God loved all /s/Solicitor/s/ that he gave his only begotten son, that any /s/Solicitot/s/ that believeth in him shall not perish, but have everlasting life"? I've found a couple situations to enjoin a blessing to counter the curse from a public defender that was not (k)nowing there is a separate and respectful distinction from their venue and what is expressed on an amicus curiae. It's difficult to keep a straight poker-face when said scripture is said to a royal-flush of their potty-mouth, that the man saying it is announced a Son to bring good will to his tresspasser; so put good words in their mouth the second-time around and let them disqualify their execution in their own time. So goes to conceal among tresspasses a forgiven malice and their coercion, to lend an empty tract to a STRANGER to manage.
There is much good study in the distinction and the admonishment to them that hold the Talmud and its post-facto re-contemplation with various construmentalities; wherein the resolved and distinguished attemps are to move honerable purveyance in the (un)Old Testament to an unfruitful reason destined by prodigal Rabbis; their having no accord to the will and the reverent tradition of carrying the Holy Scripture to poor and needy men willful for an edification without champerty. A valuable source for various cross and counter disputing documentary portioned videos and text can be found at http://members.iinet.net.au/~falluga/ and is dated to change to other titles without notice (usually every other day). Such subject on the content sometimes repeated are "The Other Israel", "Hitler's Search For The Holy Grail", "The U.N. Deception", "The Dark Side Of The Anti-Defamation League", and especially one that I recommend many "Christians" view (just for the sake of exercising their mental outlook and scriptural custodial tendancies to rebut recurring gestations of the beast) "The God Who Wasn't There". Again, the media tends to be rotated every day or two, and there are often enough requests to the holder on that internet server account to replay the content. Surely, if anone has any content to share with that person, may be received heartily. I believe the file-share is used as a reference from the website and forum at CONSPIRACYCENTRAL.NET. I don't have enough time to study that forum, but found that fileshare once when webcrawling a-cross to it.
Does anyone have any content of similar nature to study? There has been an increased use of Google Video services, many people disuaded from holding the media content locally can find a website utility to uncover the direct content on the website filesystem by giving attention to http://feelingtea.com/decode/google/index.php and pushing some of the content around with help of the alternate text attached to the objects. The above utility appears to apply only to Google Video services, whereas various other services would rather presume a video streamed and temporary as to prevent its fair use. With the above utility, I uncovered a recent file from the above shown "falluga" account share to Google Videos as "The Judaic Role In The Black Slave Trade", "World War Two Revisionist Charles Provan", and "Deborah Lipstadt, 'Amalek' and David Irving" They aren't quite to avail in the quality at PRISONPLANET.COM and its exposures, but it is a suspicious study that ward off the necessity of IDiot-box Television subscriptions in terms of quality and ethics in to non-edited and independent information.
On a more scholarly front as pertains today, there is a concept to class what food is good to eat and what is unclean to eat; the manner is quite astounding as it doesn't imply any notion of cannibalism but is apparrent of one's fallen nature to eat good food; cross-referenced to the beast documented in the Book of Revelation, it is verry enlightening. For this moment, I'll limit the post to quoting the Book of Leviticus;
quote:
Leviticus [11]
[1]And the LORD spake unto Moses and to Aaron, saying unto them,
[2]Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
[3]Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
[4]Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
[5]And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
[6]And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
[7]And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
 Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
[9]These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
[10]And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
[11]They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
[12]Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
[13]And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
[14]And the vulture, and the kite after his kind;
[15]Every raven after his kind;
[16]And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
[17]And the little owl, and the cormorant, and the great owl,
[18]And the swan, and the pelican, and the gier eagle,
[19]And the stork, the heron after her kind, and the lapwing, and the bat.
[20]All fowls that creep, going upon all four, shall be an abomination unto you.
[21]Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;
[22]Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
[23]But all other flying creeping things, which have four feet, shall be an abomination unto you.
[24]And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
[25]And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
[26]The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
[27]And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
[28]And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
[29]These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
[30]And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
[31]These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
[32]And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
[33]And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
[34]Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
[35]And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean and shall be unclean unto you.
[36]Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
[37]And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
[38]But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
[39]And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
[40]And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
[41]And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
[42]Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
[43]Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
[44]For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
[45]For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
[46]This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
[47]To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
By these, are there any children willing to judge whether it is good to eat of the Lamb of God, and what His consumption has to do with befitting the Grass sprung up for His Glory or the Bull that grazes the Grass? It appears the divided "Hoof" or in the middle-english "hof", is not apparently speaking about animals walking on fours; there is some definition with to one that divides the house or farm, et al. Quite stimulating to new conscious thought, though perhaps it could not be the same train of inspired thought from the original language, but is fair and just wherever it is applied as though a soothing oil for the skin.
With love,
Gregory-Thomas |
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